LiturgicalLife
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Trust. Table. Calm.

A hymn of fear met with trust, bread shared in fellowship, and storms stilled by Christ. Continue reading
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Seeds. Scars. Solidarity.

In the grain of wheat, in the dialysis chair, in the scars of memory — prayer becomes fruit. Continue reading
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Silence. Trust. Rest.

After Compline, silence is not emptiness but communion—fertile ground where trust deepens and rest becomes prayer. On this Thursday of reprieve, I let quiet be my healing. Continue reading
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Refuge. Exile. Return.

A quiet reflection on finding God in dialysis chairs, disrupted routines, and the sacred margins of life. When the world feels too loud, this is a space to breathe. Continue reading
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Rain. Silence. Mercy.

When silence becomes praise and mercy meets the rain-soaked soil, even the overlooked find their place in the liturgy of being seen. This week’s reflection honours the quiet dignity of showing up—without performance, without apology. Continue reading
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Let Them Come

Children aren’t distractions—they’re divine disruptions. Let them come, wiggle, wonder, worship. Church isn’t tidy—it’s alive with grace. Continue reading
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Carried—Blessings for Those Who Hold and Are Held

In clinical spaces, care often moves quietly—through gestures, glances, and the steady presence of those who stay. Carried is a page of blessings and thanksgivings written for nurses, patients, chaplains, carers, and companions. It honours the unseen labour of tending, the grace of being tended to, and the sacred rhythm of mutual care. Whether offered Continue reading
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Dwelling in Constraint, Rising in Praise

This week’s readings speak of exile, endurance, and unexpected healing. Jeremiah writes to those displaced, urging them not to resist the place of their constraint, but to inhabit it fully: build homes, plant gardens, seek the peace of the city. It’s not a call to resignation, but to rootedness—to a kind of holy dwelling, even Continue reading
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Worship. Not Warfare.

Militarised Christianity undermines democracy. True discipleship forms citizens through worship, conscience and compassion—not drills, ranks or recruitment. The Church serves best without an army. Continue reading


